The answer is that singing does not make one impure, nor does it lead others astray. Rather, one is commanded to sing the praises of Allah in the most perfect way, that is to make it known to others (as is done when one joins a group of people).  If there is doubt over one’s heart, one can consult a Qur’anic scholar or ask a teacher. In the meantime, one should sing in the way that is most pleasing to Allah and in the time that is most convenient and appropriate. 
The word ‘suzakh’ here means “music.” As a musician, this refers not only to singing, but also to musical instruments, such as the clarinet, obona, harp, drums and so on; and even other forms of musical instruments such as the guitar and piano.
The fact that a person may be a singer, and therefore be permitted to sing in a church, but not in a mosque, is not in itself sufficient reason to compel him to do so. In fact, it is a matter of choice. It is not obligatory on him unless he is asked to do so, and it is sufficient if he is asked to do so, but if he refuses to do so, he has no choice but to comply. Allah has already set forth the correct and lawful limits for those who refuse to sing. 
The first of these two passages, from the Qur’an, is referring to musicians, who, like singers, are called to perform an exalted task, and whom Allah desires to draw nearer to him by their acts of worship:
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves of their outer garments something that fits them and make their necks as long as possible, so that they may not be uncovered, and to draw their veils over their bosoms” (Q. 16:29) “The Prophet did not see any fault in those who followed this tradition except that those who observed the sunna (performed righteous deeds) were distinguished. Hence, if anything is wrong, he (Abu Hurayrah) has the blame on himself for what he has said” (A.S. 40:30).
Here, the poet is urging the Islamic community of Musaylimah (muhsan) to “do [what is] like” the one who, he notes, observes the sunna of Musaww
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